Relationships, Marriage, & Family Life in Guyana. Due to the variation of people, cultures, races, and religions in Guyana, the dating, marriage, and family life.
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It had declined to , in , and an estimated , in In , the population consisted of 49 percent Indians; 35 percent Africans; 7 percent mixed race peoples; and 6. Indians are of the following religions: Hindu, 65 percent; Muslim, 20 percent; and Christian, 15 percent. Massive migration has led to the virtual disappearance of Chinese, mixed, Europeans, and Portuguese. The official language is English.
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No African languages survived slavery, nor have those of the indentured laborers Indians, Madeiran Portuguese, and Chinese. Guyanese speak creole dialects of English with varying ethnic lexical imprints. However, all dialects are mutually intelligible. There are few national symbols or metaphors. The national hero, Cuffy, the leader of the Berbice Slave Rebellion in , is primarily an African Guyanese hero whose statue in Georgetown evokes Indian antipathy. Indians tend to identify with an India of the imagination and the Hindu and Muslim religions.
Africans often look to an imagined Africa. The colonial rulers promoted images of Britishness to inculcate loyalty to the empire, but although various ethnic groups absorbed aspects of that culture, they retained their identities.
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The Portuguese attempted to selectively Anglicize their Madeiran Catholic culture to stress their European-ness. Most Africans adapted British culture to an essentially African core. Indians, coming after the Africans between and , sustained a stronger sense of their national identity. This process of "creolization" affected all groups but did not forge a national culture. After adopting British cultural idioms, the African and mixed middle class deprecated the "backward coolie" culture of Indians. The Indians, steeped in ancient notions of caste, brought rigid ideals of color and physical features to their judgment of African people, although most Indian immigrants were themselves dark.
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Africans and Indians thus constructed distinct Guyana identities. A brief political compromise in the early s could not moderate their mutual incomprehension. In the early s, both groups violently contested the space being vacated by the British; this has left a legacy of racial hatred.
Ethnic relations since independence in have been undermined by the notion that politics consists of the allocation of the spoils of power to the ruling ethnic section. Alternating ruling African and Indian elites publicly criticize the role of culture and ethnicity in political mobilization while exploiting it. The two main commercial centers are Georgetown and New Amsterdam. The colonial architecture found in parts of Georgetown is still impressive wooden buildings with jalousies and high ceilings to facilitate ventilation, some featuring large, wooden verandas.
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In rural areas, there are many wooden buildings made up of many eclectic styles, but all are built on stilts to protect them from floods. Wooden buildings are fading into the past, however, as concrete buildings are becoming more common. Food in Daily Life. Basic foods reflect ethnic preferences, but there has been considerable cross-fertilization. The creole foods created by Africans have been adopted by all the other groups. Dishes made from "ground provisions" now constitute a national menu: Food Customs at Ceremonial Occasions.
At African festivals and life cycle rites, creole foods are served. Vegetarian curries are provided at Hindu weddings; the day after a wedding, curried meat is served. Most food is produced locally, including rice, fruits and vegetables, sugar, cooking oils, fish and seafood, meat, and rum. Colonial tastes survive in the form of sardines, corned beef and mutton, chocolate, and whiskey.
Imports largely consist of fuels and lubricants, cars, agricultural machinery, clothing and footwear, and consumer durables. In a primarily agricultural country, the main exports are sugar and rum. Rice is grown primarily on small farms, and coconuts also are an important crop. The major industrial products are bauxite, gold, and lumber. Fishing is established, as is livestock rearing.
Tourism, mainly to the wild interior, is in its infancy. Industry is still in its infancy in Guyana. The one exception to this are the companies that process bauxite and the facilities in rural areas set up to dredge for gold. Most of the country's main export, sugar, is sold to the European Union. The bulk of rice production goes to the Caribbean, and bauxite is exported to Canada and the United States. Eighty percent of workers in the sugar industry and 90 percent of rice farmers are Indian, as are many growers of fruits and vegetables and forestry and fishing workers.
Africans tend to go into the professions, work in public service, and seek employment as skilled workers in urban centers and the interior. There are class differences within each ethnic group. One can identify an Indian middle class based primarily in commerce and an African middle class in the professions and the upper echelons of public service. Middle class consciousness across ethnic lines is weak, and includes very few Amerindians. Between and , gross domestic product increased by forty percent, with remarkable growth in sectors where Indians are disproportionately represented.
The public sector, where Africans dominate, experienced no growth in that period. Symbols of Social Stratification. Markers that locate people as middle class regardless of ethnicity include place of residence, the employment of security guards, the type of car driven, the type of English spoken, the frequency of travel overseas, where and what the men drink, where the women shop, clubs, and access to private tutors for children. The elections of , , , and and the referendum of were widely seen to be rigged in favor of the predominantly African People's National Congress PNC , which ruled from to The electoral system has been one of proportional representation since Fifty-three seats in the national Parliament are allocated proportionally.
Another tier of government serves the ten regions; the President, who is the leader of the victorious party, heads the government but does not sit in Parliament. Leadership and Political Officials. Elections are a demonstration of ethnic strength rather than a reflection of popular will. Cheddi Jagan and L. Burnham were the cofounders of the PPP, a loose coalition of the two main ethnic groups. The first PPP government, elected in April , was thrown out by the British for fear of communism.
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Party rivalries since that time have involved different versions of Marxism, and the various parties have failed to deal with racial antagonism. Before the s, the army was crucial to the projection of political power, and was a source of employment for African youths. In , the Guyana Defence Force was 97 percent African and 3 percent Amerindian, with Indians accounting for less than one percent.
Division of Labor by Gender. The economic and political spheres are dominated by men, but a few women are senior officials in the government. Although there has been one female president, there is a paucity of women in the cabinet, the legislature, and the leadership of political parties. Women play a significant role as farmers, market vendors, teachers, nurses, civil servants, and clerks, as well as doing housework. In recent years girls have outperformed boys in regional examinations, and more women than men attend university.
The Relative Status of Women and Men. The abandonment of children by fathers and a culture of male-centered drinking frequently leave women with the sole responsibility for their children. In urban areas, where the extended family is often nonexistent, many African women are the family breadwinners. The state provides virtually no social welfare assistance. Among Hindus and Muslims, arranged, comparatively early marriages are common. Middle-class Indians have greater freedom in choosing a spouse, especially if the woman is a professional.
Marriage usually occurs later, and the family is smaller. Indian families are patriarchal and often function as corporate economic units. Formal marriage is less common among the African working class, and the middle classes marry later. There is a high incidence of multi-generational women-centered households in working-class families. Younger men may belong to and contribute to the household, and older men may join later.
Men usually marry late and often engage A woman prepares cachiri, an alcoholic drink, in a workshop.