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Not just on Pessah, but throughout the year we must increase our efforts to truly free to choose the path of Torah. According to Rav Chaim Sabato, the alacrity and rush involved in the Jews eating the Matza was designed by G-d as a safety net for fear that if they lingered any longer after being freed and losing that slave status, they would readily adopt the mores and values of Egyptian culture, before they had the Sinai experience of binding them to their Relationship with Hashem.
Rav Kook asserts that skipping necessary stages in the creation of a nation will engender many difficulties. This was the case of the Egyptian redemption; it took place with unnatural speed and did not allow time for the Jews to really digest and understand the goals. This led to repeated crises and unfortunate challenges during the journey through the desert. In addition, the Nation made no personal investment in this process to make it their own.
In choosing a life partner, we must not be hasty, but we must also be truly dedicated to making that ultimate commitment in order that we not miss opportunities that may have turned out to be an excellent choice. Marriage is not about choosing the perfect person, or being more in love, but rather in having the necessary preparation and learning to build a strong and lasting marriage.
She is an educational guidance counselor, group leader, pre-marital coach, matchmaker and Judaic Studies teacher. Sherrie is dedicated to promoting and enhancing emotional intelligence and communication skills in conjunction with Torah values.
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Sherrie received her educational counseling degree from the Michlalah in Bayit Vegan and an M. Sherrie also holds a B.
She also leads support groups for children of divorce. Lessons drawn from her own life transitions make her coaching perspective uniquely inspirational. Sherrie helps individuals clarify their goals and take masterful action steps to reach them. Sherrie is professionally known for her guidance in the educational system as well as her outstanding capabilities teaching interpersonal relationship skills to groups and individuals.
The Nicene Creed is the official doctrine of most Christian churches — the Catholic Church , Eastern Orthodox Church , Oriental Orthodox churches, Church of the East , and Anglican Communion , as well as Lutheran , Reformed , Evangelical , and most mainline Protestant churches — with regard to the ontological status of the three persons or hypostases of the Trinity: Father, Son and Holy Spirit. Origen seems to have been the first ecclesiastical writer to use the word homoousios in a nontrinitarian context, [a] but it is evident in his writings that he considered the Son's divinity lesser than the Father's, since he even calls the Son a creature.
While it is common to find assertions that Origen and other early apologist Church fathers held subordinationist views, Llaria Ramelli discussed the "anti-subordinationism" of Origen. Both the Nicene [28] and Athanasian [29] creeds affirm the Son as both begotten of, and equal to, His Father.
Steve Harvey Gives Tips On The Minds Of Men Before His Dating Show Hits ESSENCE Fest | HuffPost
If so, many concepts of the Holy Trinity would appear to have already existed relatively early while the specific language used to affirm the doctrine continued to develop. According to this doctrine, Jesus Christ is the physical manifestation of Logos or the Word , and consequently possesses all of the inherent, ineffable perfections which religion and philosophy attribute to the Supreme Being.
In the language that became universally accepted after the First Council of Constantinople in AD , three distinct and infinite hypostases , or divine persons, the Father , the Son , and the Holy Spirit , fully possess the very same divine ousia. This doctrine was formulated in the 4th century, during the Arian controversy over Christology between Arius and Athanasius.
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The several distinct branches of Arianism which sometimes conflicted with each other as well as with the pro-Nicene homoousian creed can be roughly broken down into the following classifications:. All of these positions and the almost innumerable variations on them which developed in the 4th century were strongly and tenaciously opposed by Athanasius and other pro-Nicenes, who insisted on the doctrine of homoousion or consubstantiality, eventually prevailing in the struggle to define this as a dogma of the still-united Western and Eastern churches for the next two millennia when its use was confirmed by the First Council of Constantinople.
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The struggle over the understanding of Christ's divinity was not solely a matter for the Church. The Roman Emperor Theodosius had published an edict, prior to the Council of Constantinople, declaring that the Nicene Creed was the legitimate doctrine and that those opposed to it were heretics. It has also been noted that this Greek term homoousios , which Athanasius favored and which was ratified in the Nicene Council and Creed, was actually a term reported to also be used and favored by the Sabellians in their Christology.
It was a term with which many followers of Athanasius were actually uncomfortable. The so-called Semi-Arians in particular objected to it. Their objection to this term was that it was considered to be "un-Scriptural, suspicious, and of a Sabellian tendency. This notion, however, was also rejected at the Council of Nicaea, in favor of the Athanasian Creed , which holds the Father and Son to be distinct yet also coequal, coeternal, and consubstantial divine persons. Vaporis enim nomen inducens hoc ideo de rebus corporalibus assumpsit, ut vel ex parte aliqua intelligere possimus quomodo Christus, qui est Sapientia, secundum similitudinem eius vaporis qui de substantia aliqua corporea procedit, sic etiam ipse ut quidem vapor exoritur de virtute ipsius Dei.
Sic et Sapientia ex eo procedens ex ipsa substantia Dei generatur; sic nilominus, et secundum similitudinem corporalis aporrhoeae, esse dicitur aporrhoea gloriae Omnipotentis, pura et sincera. Quae utraeque similitudines manifestissime ostendunt communionem substantiae esse Filio cum Patre.
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From Wikipedia, the free encyclopedia. Not to be confused with homoiousion. Jesus in Christianity Virgin birth Crucifixion Resurrection.
It has been suggested that Consubstantiality be merged into this article. Discuss Proposed since March Lewis and Charles Short. A Latin Dictionary on Perseus Project. Consejo Superior de Investigaciones Cientificas, pp.